AP – Meeta Gohil, in green dress, and relatives and neighbors mourn as they attend the funeral of Haresh Gohil, …
The Indian authorities yesterday claimed to have proof that the Mumbai terrorists were receiving instructions from Pakistan and discussing tactics with their handlers during the three days of attacks in which they killed at least 195 people.
The claims threaten further to embitter relations between the two nuclear powers. Tensions have been high since confirmation that the only captured gunman was a 21-year-old Pakistani.
It has also emerged that India had been warned that terrorists were planning an attack in Mumbai.
Up to 22 foreigners were among those killed in raids by 10-15 terrorists on sites across the city, including hotels, the main railway station, a Jewish community centre and two hospitals. The last of the gunmen was killed by Indian commandos yesterday morning, ending the siege at the Taj Mahal Palace hotel. One hotel worker was found alive and 22 bodies were removed.
One Briton has been confirmed dead and last night the Foreign Office refused to say whether more UK citizens could be among the victims in the wreckage of the hotel.
RR Patil, the deputy chief minister of Mumbai’s state government, said there was “proof” that the terrorists were on the phone to someone in Pakistan during the attack.
“All phone calls made by them were tapped. They were being instructed from outside regarding their movement inside the hotel - whether to go upstairs or come down or make a move left or right,” he said.
Patil also claimed that the terrorists had intended to kill at least 5,000 people, making for a greater atrocity than 9/11.
The Pakistan government denied any involvement in the attacks but backtracked on a decision to send the chief of its spy agency to India to help the investigation. Asif Ali Zardari, Pakistan’s president, promised to take the “swiftest of action” if there was evidence the terrorists came from his country.
Yesterday the Indian authorities firmly denied reports that up to seven of the attackers were British. Intelligence sources in the UK said they were unaware of any evidence that British nationals were involved.
Police chiefs in Mumbai confirmed they had been aware as long ago as January that the Pakistan-based militant group Lashkar-e-Taiba was planning a terrorist spectacular.
The information came from Fahim Ansari, a captured operative for the group, who revealed under interrogation that he had carried out reconnaissance visits to the Taj and Oberoi hotels.
CCTV footage confirmed that Ansari had visited the Oberoi. Both hotels said they had received warnings as recently as August about an attack and had stepped up security.
The Indian authorities intercepted a telephone call made from the Arabian Sea less than two weeks ago in which a terrorist suspect was heard saying “we’re coming to Mumbai”.
The Indian coastguard was alerted but Ajmal Aamer, the surviving gunmen, is understood to have told his interrogators the terrorists had switched ships to evade detection.
Aamer, who speaks fluent English, is believed to be from near Multan in Punjab. He told investigators he and his fellow terrorists had trained at a camp at the Mangla dam between Pakistani Punjab and Pakistan-held Kashmir.
The group had travelled in pairs, via Rawalpindi to Kara-chi, where they boarded a boat. They had been told not to talk to each other on the journey.
Reuters – A suspected gunman in the premises of the Chhatrapati Shivaji Terminus, or Victoria Terminus railway …
The roots of Muslim rage run deep in India, nourished by a long-held sense of injustice over what many Indian Muslims believe is institutionalized discrimination against the country's largest minority group. The disparities between Muslims, which make up 13.4% of the population, and India's Hindu population, which hovers around 80%, are striking. There are exceptions, of course, but generally speaking Muslim Indians have shorter life spans, worse health, lower literacy levels, and lower-paying jobs. Add to that toxic brew the lingering resentment over 2002's anti-Muslim riots in the state of Gujarat. The riots, instigated by Hindu nationalists, killed some 2000 people, most of them Muslim. To this day, few of the perpetrators have been convicted.
The huge gap between Muslims and Hindus will continue to haunt India's, and neighboring Pakistan's, progress towards peace and prosperity. But before inter-communal relations can improve there is an even bigger problem that must first be worked out: the schism in subcontinental Islam, and the religion's place and role in modern India and Pakistan. It is a crisis 150 years in the making.
On the afternoon of March 29, 1857, Mangal Pandey, a handsome, mustachioed soldier in the East India Company's native regiment, attacked his British lieutenant. His hanging a week later sparked a subcontinental revolt known to Indians as the first war of independence and to the British as the Sepoy Mutiny. Retribution was swift, and though Pandey was a Hindu, it was the subcontinent's Muslims, whose Mughal King nominally held power in Delhi, who bore the brunt of British rage. The remnants of the Mughal Empire were dismantled, and five hundred years of Muslim supremacy on the subcontinent was brought to a halt.
Muslim society in India collapsed. The British imposed English as the official language. The impact was cataclysmic. Muslims went from near 100% literacy to 20% within a half-century. The country's educated Muslim Élite was effectively blocked from administrative jobs in the government. Between 1858 and 1878, only 57 out of 3,100 graduates of Calcutta University - then the center of South Asian education - were Muslim. While discrimination by both Hindus and the British played a role, it was as if the whole of Muslim society had retreated to lick its collective wounds.
In India, Islam is, in contrast, the other - purged by the British, denigrated by the Hindu right, mistrusted by the majority, marginalized by society. India has nearly as many Muslims as all of Pakistan, but in a nation of more than a billion, they are still a minority, with all the burdens that minorities anywhere carry. Government surveys show that Muslims live shorter, poorer and unhealthier lives than Hindus and are often excluded from the better jobs. To be sure, there are Muslim success stories in the booming economy. Azim Premji, the founder of the outsourcing giant Wipro, is one of the richest individuals in India. But, for many Muslims, the inequality of the boom has reinforced their exclusion.
Kashmir, a Muslim-dominated state whose fate had been left undecided in the chaos that led up to partition, remains a suppurating wound in India's Muslim psyche. As the cause of three wars between India and Pakistan - one of which nearly went nuclear in 1999 - Kashmir has become a symbol of profound injustice to Indian Muslims who believe that their government cares little for Kashmir's claim of independence, which is based upon a 1948 U.N. resolution promising a plebiscite to determine the Kashmiri people's future. That frustration has spilled into the rest of India in the form of several devastating terrorist attacks that have made Indian Muslims both perpetrators and victims.
A mounting sense of persecution, fueled by the government's seeming reluctance to address the brutal anti-Muslim riots that killed more than 2,000 in the state of Gujarat in 2002, has aided the cause of homegrown militant groups. They include the banned Student Islamic Movement of India (SIMI), which was accused of detonating nine bombs in Bombay during the course of 2003, killing close to 80. The 2006 terrorist attacks on the Bombay commuter rail system that killed 183 people were also blamed on SIMI, as well as the pro-Kashmir Pakistani terrorist group Lashkar-e-Toiba (LeT). Those incidents exposed the all-too-common Hindu belief that Muslims aren't really Indian. "LeT, SIMI, it doesn't matter who was behind these attacks. They are all children of [Pervez] Musharraf," sneered Manish Shah, a Mumbai resident who lost his best friend in the explosions, referring to the then president of Pakistan. In India, unlike Pakistan, Islam does not unify, but divide.
Still, many South Asian Muslims insist Islam is the one and only force that can bring the subcontinent together and return it to preeminence as a single whole. "We [Muslims] were the legal rulers of India, and in 1857 the British took that away from us," says Tarik Jan, a gentle-mannered scholar at Islamabad's Institute of Policy Studies. "In 1947 they should have given that back to the Muslims." Jan is no militant, but he pines for the golden era of the Mughal period in the 1700s, and has a fervent desire to see India, Pakistan and Bangladesh reunited under Islamic rule.